ISLAMIC
STUDIES - An Open Learning Course
Proposal
To
establish a course of Islamic Studies to suit the widest
possible range of educational needs. The course should be
suitable for new muslims, born muslims, and non-muslims with
either a general or professional interest. The course should
consist of a home-based study package, with access to tutors
via telephone or local study centres, and with occasional
residential workshops also being made available.
To
provide the maximum flexibility of approach, the course should
consist of two distinct parts, firstly a Foundation Course
applicable to all students, leading to a Certificate, and
secondly a number of Credit Courses available in a variety of
possible combinations, in order to achieve either Bronze,
Silver, or Gold Diplomas.
The Foundation Course
This
will require approximately 40-60 hours of study, and
assessment should be long distance, based on open study
examinations, tutor marked assignment work, and perhaps
impromptu testing using the telephone system. The course
should be studied and assessed in a linear fashion, as opposed
to the modular form of the Credit Courses.
All
students wishing to study Credit Courses leading to a Diploma
will be required to have completed the Foundation Course.
The
Foundation Course should function for the non-muslims in the
way that my Staff Development material does in Strathclyde,
giving them a basic introduction to Islamic concepts, a little
bit of Islamic terminology, some essential information, and a
structure on which to hang it all. We then give them a
slightly stronger taste of the Qur'an and the Prophet's
personality, so that Allah has got the tools to grab them if
He so wishes, and finally set it all in a global and
historical perspective, so that they can identify with the
Ummah while recognising that they have individual room for
manoeuvre.
New
muslims, despite having been attracted to Islam, often have
much the same intellectual needs as non-muslims, as their
attraction in my experience is rarely on an intellectual
level. Not that I am saying that the Foundation course should
be intellectual. I think it needs to be down-to-earth,
practical, and in simple language. For born muslims it should
be a piece of cake, but with so many having been given so
little when it comes to understanding how their religion works
and makes sense, the approach will be unfamiliar to most young
muslims so the course will remain an essential preliminary for
any progress in the more advanced courses. The fact that it
will be easy for them also means it will act as bait for the
credit courses.
Credit Courses
The
8 subjects available for study to achieve credits contributing
to the various grades of Diploma, will each be divided into 2
sections with 1 credit for each section. 2 of the subjects
will have a compulsory element, but apart from this
restriction students will be able to choose any combination of
subjects to achieve the number of credits they require.
Assessment
will be on the basis of course assignments, as well as
examinations through recognised local Examination Centres.
Bronze
level Diplomas will require a total of 8 credits (2 from
compulsory subjects). Silver level Diplomas will require a
total of 12 credits (3 from compulsory subjects). Gold level
Diplomas will require all 16 possible credits.
With
only 2 hours study per week, it should be possible to gain
credits sufficient for a Bronze level Diploma in approximately
two years.
The
Credit Courses are obviously based on the Open University
System, though nothing like as demanding. It seemed that one
of the most important markets for the courses would be young
muslims, for whom the time and effort (and intellect) required
for OU type courses would be excessive. Taking into account
their muslim nurture and environment, however, a judicious
choice of subjects should make a qualification eminently
achievable.
Using
the credit system also means that non-muslims wishing to go a
little deeper than the foundation course, can achieve a first
level qualification while still concentrating on aspects of
Islam which they can justify as knowledge "useful"
to them in their work. 'Islamic Heritage', 'Islam in Britain',
and 'Islamic Viewpoints', provide a means of their studying
Islam with a very tangible and practical approach.
Others,
of course, might be more interested in a more Moral or
Philosophical approach, and prefer to concentrate on Iman and
Ihsan. Either way, giving a "half-way" qualification
means that they get enough of a taste to want more, and it's
also an excuse for get-togethers for award presentations,
pep-talks and introductions to other students on the course.
Gaining credits in individual subjects will also give a sense
of achievement on the way.
Students
should also perhaps be able to meet each other at the
"local Examination Centres", perhaps a role which
could be filled by ISB branches. This would mean that ISB
members would have to be familiar with the content of the
course, however, but a general ISB study programme based on
the course materials might not be such a bad thing for the
members.
*****
Foundation Course
(approx. 40 - 60 hrs. study)
Points
of View
Avoiding Confusions and Prejudice
An Overview
Ihsan
Iman
Islam
'Ilm
'Ibadat
Deen
Shariah
Alternative Structures - Shi'a
Alternative Concepts - Tassawuf
Drawing the line
The limits of Islamicity - the Qadiyanis
The Dhimmi concept - Tolerance & other Faiths
Qur'an & Sunnah
The Nature of Each
Major themes of Qur'an
Introduction to Ahadith
Essential Seerah
Tribal History; From Birth to Manhood; His Character &
Reputation; Khadija
The Revelation; Early Converts; The Makkan Persecution; The
Hijra
Madinan Society; Battles; Family Life; Companions; Religious
Life & Death
Outline History & Geography
Islam traced from Adam through the Prophets
Expansion of Islam & Early Schisms
Major Empires and Dynasties
Muslim contributions to Knowledge
External Attacks & Islamic Resilience
Unifying aspects of the Ummah
Credit Courses (approx 20 - 30 hrs. study per Credit)
Qur'an
(compulsory subject)
Manner of Revelation & Compilation
Stories, Themes & Variations
Literary Style, Meaning & Commentaries
Reading & Calligraphy
Styles of Recitation & Hifz
Muhammad (S) (compulsory subject)
Sayings of the Prophet
Life of the Prophet
Faith & Understanding
God
Creation
Divine Guidance
Death & Afterlife
God's Relationship with Man
Principal Practices & Duties
Bearing Witness to God
Prayer & Supplication
Charity & Islamic Tax System
Fasting & Self Restraint
Pilgrimage & Muslim Unity
Striving in the Way of God
Enjoining Good & Forbidding Evil
Love & Respect for the Prophet
Good Behaviour
Praiseworthy Qualities
Blameworthy Qualities
Right Action
Sinful Action
Way of Life
Legal System
Islamic Heritage
History & Geography of Muslim Peoples
Famous Muslims
Modern Politics
Islam in Britain
Preconceptions and Stereotyping
Inside & Outside Views
Cultural Variety & Generational Variety
Social Perspectives
Welfare Perspectives
Medical Perspectives
Educational Perspectives
Interfaith Perspectives
Media Perspectives
Islamic Viewpoints
Secular School Subjects - An Islamic Critique
Individuality & The Family
Money & Economics
Class Structures & Slavery
Ecology & Agriculture
Art & Music
Sport & War
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