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Thought for the Day - 30/03/93
"No
soul knows what it shall earn tomorrow, and no soul knows in what
land it shall die" says the Qur'an, similar sentiments to which
might have been in the mind of Ms. Zennaiter from New York as she
plunged two floors in a collapsing building in Parkhead the other
day. A dramatic demonstration, if ever one was needed, of the
uncertainty of life even when we think we're as safe as houses. No
early warning, not even four minutes, just a few cracking noises, a
few falling slates, and suddenly the houses were gone.
With
almost all the residents at work or school the headlines are
fortunately of miraculous escape, but thoughts of good fortune have
perhaps already faded from their minds as they face a world in which
they have just lost virtually everything they own. It's most
unlikely that their struggle to rebuild will be considered very
newsworthy, any more than the individual stories of many others on
our streets left destitute and homeless.
Few
will have faced so spectacularly public a devastation, but a
redundancy notice can come out of the blue, or sickness can sneak up
and surprise you, one thing leads to another, and suddenly your life
that you thought was safe as houses can come tumbling down around
your ears. And then where will you sleep at night, or cook, or wash,
or go to the toilet? And after a few weeks of that what are your
chances of impressing a possible future employer or landlord and
changing your situation?
But
whether we are talking of the local homeless or Bosnian war
refugees, a cry of Gimme Shelter is only the beginning. What is
needed is not just four walls and a roof, but a way of integrating
those disadvantaged by circumstances back into a productive role
within the community, and a system which presumes that mankind is
essentially greedy and idle doesn't work because it is self
fulfilling.
When,
in the early days of Islam, Muhammad and his followers fled from
Makkah to avoid persecution, they made the few days journey north to
a small town that is now known as Madinah. The Prophet had been
invited there by its citizens in the hope that he could bring peace
and harmony to a place that up to then had been the centre of great
intertribal feuds, and was described by its inhabitants as
"torn asunder by enmity and evil".
Now
you'd expect a crowd of destitute refugees to disrupt things still
more, but Muhammad dealt with the situation by pairing off the the
community in individual bonds of brotherhood. In this situation,
those who needed help didn't abuse their
helpers, but took the minimum necessary to establish
themselves as independent and productive citizens. Few people enjoy
begging for a living, they would much rather feel they have
something to contribute, and can pay their own way.
At
the same time, the natural generosity of mankind in the face of
suffering could be seen, as when given a clearly defined purpose the
residents offered to share all that they had. It is the natural
state of man to be a believer, and as the Prophet said, "None
of you believes until he wishes for his brother what he wishes for
himself."
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