Thought for the Day - 30/05/00
So, the academic rights and
expectations of the socially disadvantaged are again being discussed
in high places by those who are in a position to decide on the
parameters of what is socially desirable, and who are at the same
time empowered to impose their views on society as to who is the
“right stuff” for the system, “one of us”.
Yesterday, the National Association
of Head Teachers wrestled with the Government over who is fit to be
educated in their schools, and who decides who should be excluded.
Of course, schoolchildren are not
University students, given the right to refuse education with no
more punishment than reduced employment prospects. We think
children’s education is so good for them we enforce attendance by
law. It’s good for them, whether they think it is or not.
And do we talk of how to encourage
kids to attend, making our schools more inclusive for theirs and
society’s good, or just of how to ‘deal with’ those who
disrupt the system? It’s the old problem of individual motivation
in a context of social discipline, imposing punishment or guiding to
self-restraint.
When the Prophet said the search for
knowledge is a sacred duty, that duty is one before God, not imposed
by my fellow man. Qur’an says that “of the servants of God, it
is those who have knowledge that will be in awe of Him”. And that
awe of God may or may not be a product of our current perception of
the purpose of education.
Learn what you may in the way of
facts, they will all too soon be superseded by history and the
coming of a bright new theory. But find a way to give a child
self-esteem, self-control, and a feeling of inclusion, especially if
that child is more at home with violent responses, and society at
large will benefit from the lesson.
To see the way we educate our young
is to learn what it is that we as a society feel we need. So, as
members of the Northern Ireland executive sit down together again
this week let us hope they set our children an example, and give all
of us an education in the principles of inclusion and voluntary
self-restraint.
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