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Thought for the Day - 01/10/01
By accident, I caught it live on TV
when the towers came down, and watched with shock, but unfortunately
little surprise. I had been voicing my fears about just such an
event for some time. With security-free internal flights and that
size of a target, it had always seemed too obvious and too easy.
Some martyr for a cause was going to go for it one day. It had
seemed inevitable – and so it turned out.
After the shock came that sinking
feeling in the stomach at the thought of the usual mosque burnings,
and a scary time on the streets for a lot of muslims and anyone who
might be mistaken for one. If it happened after Oklahoma, what could
we expect after the carnage of New York. But the worst of what might
have been triggered didn’t happen, and to a large extent that was
due to a shift in the language used by public figures over the
following weeks. From talk of ‘Islamic terrorism’ and a
‘Crusade’, suddenly almost every politician in sight was trying
to find something nice to say about Islam. Very strange.
And someone finally suggested to the
media that it is not necessarily a good idea to link the words
‘muslim’ and ‘terrorist’. Hallelujah - at last someone
listened. How can terror be part of a faith in which the most
commonly used words are Mercy and Compassion. In Islam there may be
no distinction between religion and politics, but that doesn’t
mean that every political action is Islamic. To accept the Islamic
self-definition of the bombers is to legitimise them in their own
terms. We need to reclaim the muslim language they usurp and
distort.
As for ourselves, we need a new term
for this ‘war’ that we are told is unlike any we have fought
before, a struggle without end for justice, freedom, and social
welfare for humanity, not just in battle, but permeating
through a whole life. In fact, the language of Islam already has a
word for such a fight for liberty and justice, with combatants
forbidden to target innocents. It is ‘Jihad’. I think it is time
we reclaimed the term from those who use it to justify their
actions, while ignoring the self-restraint of its Islamic
definition.
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