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Words of Faith - 25/05/93
[Qur'an, from the chapter
called the Heights vv. 156-158]
My mercy embraces all things,
and I shall prescribe it for those who are conscious of Me and spend
in charity, and believe in Our signs, those who follow the
Messenger, the unlettered Prophet, whom they find described in the
Torah and the Gospel, bidding them to honour and forbidding them
dishonour, making lawful for them the good things and prohibiting
for them corrupt things, and relieving them of their burdens and the
shackles that were upon them. Those who believe in him and honour
him and help him, and follow the light that has been sent down with
him - it is they who will be the prosperers.
Say: "O mankind, I am sent
to you all as the Messenger of God, to Whom belongs the kingdom of
the heavens and of the earth. There is no god but He. He gives life,
and makes to die. Believe then in God, and in His Messenger, the
unlettered Prophet who believes in God and His words, and follow
him; haply so you will be guided."
People
have a tendency to argue a case by first defining the argument
against it, saying "your trouble is that you believe this"
and then demolishing that argument. That's O.K. if you got the
argument right in the first place. Christians and muslims have been
arguing their case for many centuries now, but the Crusades cast a
shadow through history right up to the present day. War requires
much misunderstanding and misinterpretation. Pseudo-translations of
Qur'an were made and the Prophet was grotesquely misrepresented, but
in war words often turn into propaganda. Unfortunately this
mediaeval disinformation is still the basis for many people's view
of Islam today.
Fortunately
the University of Glasgow has a rather more enlightened view, and
recognises that even to communicate, let alone argue, you also have
to listen. So I talk to prospective Christian ministers about Islam,
fully recognising that their calling makes it almost impossible for
them to accept what I believe. Their view of the Prophet may be very
different from mine, but what is most important for communication is
not that they accept that my beliefs are objective truth, indeed
they may agree with the mediaeval propaganda, but that they
understand my viewpoint and the way it shapes my life.
Everybody
wants to be loved, more than power and achievements it is the thing
that gives satisfaction to our beings. Wouldn't we all like to feel
that everyone we knew loved us, that they would give up their
possessions for us, and die to protect us. Surrounded by
friends like that would we not be satisfied and happy. So whose
example can we take as an example of this kind of life. The example
that muslims take was patient, honest, just and chaste. He was the
most generous of men, never asked for anything but that he gave it
to the asker. He would prefer the seeker to himself and his family,
and often went hungry because of it. He patched his own sandals and
clothing, and did household chores. He was shy and would not stare
into peoples faces.
He
attended feasts and funerals, visited the sick, and walked among
enemies without a guard. He was the humblest of men. He sat and ate
with the poor. He tyrannized nobody and accepted the excuse of
anyone who begged his pardon. He was always joyful and never awed by
the affairs of this world. He joked, but only spoke the truth. He
did not eat better food than his servants.
He
refused to curse his enemies, saying "I was sent to forgive,
not to curse". When asked to wish evil on anyone he blessed
them instead. If there was a bed he slept on it, if not he reclined
on the earth. One did not argue in his presence. He spoke only the
truth. He was the most smiling and laughing of men.
His
companion Ali said "Of all men he was the most generous, the
most open-hearted, the most truthful, the most fulfilling of
promise, the gentlest of temper, and the noblest towards his family.
Whoever saw him unexpectedly was awed by him, and whoever knew him
intimately loved him." His answer to his name was "At your
service". His name was Muhammad.
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