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THE
KEYS TO THE KINGDOM
My
fourth Ramadan I travelled overland through Indonesia from
Southern Bali to Northern Sumatra. There at the cassette stall
in the Bukittinggi market the man unplugged Led Zeppelin and
briefly allowed his lo-fi with megaspeakers to electronically
scramble various readings from the Qur’an. Accepting that
the full volume producing the distortion was necessary, what
with the other stall holders still smilingly blasting out Led
Zeppelin, I heard what I liked and made my selection. I bought
a tape of Nanang Qosim reading Qaf (one of my favourite surahs)
and suratul Mulk, which I would often play on my walkman as I
wandered through Malaysia and the Indian sub-continent. “The
month of Ramadan, wherein the Qur’an was sent down to be a
guidance to the people.”
I
spent the next Ramadan just outside Leh, Ladakh, high on the
western end of the Tibetan Plateau, surrounded by the huge
desert that is the rain shadow of the high Himalayas. But
“Give good tidings to those who believe and do good deeds,
that for them await gardens underneath which rivers flow”,
for in a few places the melt of the distant snowcaps gurgles
up out of the earth to water a few fields of grain and some
apricot trees, before revealing itself to be the source of the
Indus River on its way to watering Kashmir. Then, after
leaving the gardens of Shalimar, the Indus flows the full
length of Pakistan from the northern mountains to the sea.
Quite a trip for a humble desert spring, you must admit.
The
population of Leh, postal address the edge of nowhere, is half
Buddhist and half Muslim, distant relatives of Tamerlaine and
the great Mongol Khans. As luck would have it, I fasted all
month amidst a houseful of Buddhists, a very pleasant if
schizophrenic Ramadan experience, though with a real sting in
the tail for my Eid present. The plan was to leave Leh as soon
as possible after Ramadan in an attempt to get home before my
money ran out, but the best laid plans of mice and men gang
aft agley I realised, when I greeted the Eid-ul-Fitr moon and
promptly collapsed with Hepatitis.
I
stayed with a Muslim family in town for the three weeks of my
recovery, and that was the end of my listening to Mulk, as I
had to sell my walkman to pay for my room and board. After
four months of eating nothing but boiled vegetables, however,
I felt that my liver might survive the rigours of Indian
travel and I followed the river down to Kashmir. In Himachal
Pradesh I also sold my camera, for less than I would have
liked but I had more use for a pocketful of rupees, then took
the train through Amritsar to Lahore, where two days of city
squalor sent me running to Karachi and the sea. With all of
Pakistan’s western border closed, and not enough money for a
plane, it seemed that the only hope I had of getting nearer to
home was to try to find a boat going my way.
Karachi
was mobbed with Afghan refugees and stranded Europeans,
junkies strung out on the local heroin, and lechers availing
themselves of the local rent boys cruising for trade in the
hotels and cafes. Was this really what happens when Muslims
make a country? Was this the Kingdom of God on earth? Of all
the places I saw on my travels, Pakistan was the place I liked
least. Appalled by the corruption and bigotry that surrounded
me, and unable to find a hotel room even for ready money, I
tried to find a mosque that would let me use their floor to
sleep - not as easy as one might think in a Muslim country. At
the mosque where I eventually stayed, the Imam made his
opinions clear – I could sleep there if I was prepared to go
out and preach the approved mosque message, but as this I was
not prepared to do, they would throw me out in three days. As
the man said, “You’ve seen the streets of Karachi, they
are full of poor people who have nowhere to sleep. If we let
them sleep here the Mosque would be full all the time.” I
said that I thought that was the idea.
In
the downtown booking office they told me the monthly boat was
to leave in four day to Dubai, and I thanked Allah for the
perfect timing. I even found that when I counted my money I
had enough. The fare took almost all I had but no more. My
elation at the thought of leaving Pakistan was soon dashed,
however, when they demanded the cash in dollars. Now I must
admit that despite my faith in the every day nature of
miracles, the situation finally seemed hopeless. Allah had
provided a boat on time and within my budget, but I did
consider it unrealistic to think of buying dollars on a
Karachi street at the government approved exchange rate.
No
way out! Incapable of seeing any solution! That is when you
need to know you are in God’s hands, and that is when
suratul Mulk came in handy. I sat on a bench in some kind of
park, and wrote a letter home to my mother. It was easy enough
to tell her where I had been, but I really had no idea where I
was going. As the birds flapped noisily into the trees above
my head, I sent her a quote to keep her from worrying. “Have
they not regarded the birds above them spreading their wings,
and closing them? Nothing holds them but the
All-Merciful.”
That
night in the mosque my sleep was disturbed by the noise of
some late arrivals. It seemed it had to be a dream, as my ear
so familiar to a background of Urdu, heard voices talking pure
American. The light went on to reveal a room full of Hajjis,
heads newly shaven, just off the boat from Jeddah. Though
mostly locals, there were several Indonesians, and about six
black Muslims from New York, New York. “Hey, you speak
English!” said one, “Do you know your way around here? –
Where can we change some money?” There are indeed times when
Allah from His mercy lets us see those everyday miracles in a
way that defies our ability to dismiss them as
coincidence.
That
night, for the first time I tasted Zam-Zam water, and for
quite a while we sat and talked. A few hours after having told
my mother not to worry because my feeding was safe in the care
of the All-Merciful, an Indonesian brother gave me two dates
from Madina. One I ate, and one I wrapped up and saved, vowing
not to eat it until the All-Merciful was letting me starve.
After paying for my passage with my divinely gifted dollars, I
had four rupees left, which bought some bananas for the
voyage, and within days I was in Arabia.
I
was given the address of a mosque in Abu Dhabi, where I told
them that I had no money, and asked if I could sleep. After
salatul Maghrib someone stood and briefly spoke in Arabic, and
suddenly I was surrounded by smiling faces, and hands pushing
money into the pockets of my dishdasha. Very soon I had a job
and a place to stay, and could afford a new camera, and a new
walkman, and a ticket home after visiting Makkah. Of course I
still have my date from Madina.
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