NIGHTLIGHT
There will be no
dark in the sky tonight, yet it could be Laylat al Qadir. It
still feels strange to be back in Scotland, spending my
Ramadan so close to the Northern Lights. Down at the mosque
there is general agreement on reasonable times for fasting,
and no-one seems too concerned about making 'isha and tarwih
in the bright light of a dusk that will slowly move across the
sky to form the dawn. But can there be a night of power if
there is no night?
Even my calendar
from Islam Central puts a bare four hours between maghrib and
fajr, which makes for rather a flurry of food drink sex and
prayer at nights, an experience of Ramadan far removed from
that of latitudes nearer the Tropic of Capricorn. Yet in the
bright light of midnight anyone who looks to the sun and the
sky to give order to his spiritual day can see that at the
ends of the earth the rules break down.
Here at World's
End, the constancy of the light is exaggerated by being
filtered through a thick veil of moisture. The watery
afternoon light gives few shadows, and the instant of sunset
is one moment indistinguishable from others in the slow
darkening of the grey skies. Indeed there are those here who
think it impossible to be a good muslim without the help of
Seiko and Citizen, but I for one would still rather rely on
the clockwork of the heavens.
Surely there must
have been a smile on the Face of God when the creation of the
world involved a slight tilt, blurring the edges of laws that
many would prefer to believe can be defined with absolute
precision, yet which most muslims understandably accept as
willingly as a straight-jacket. A twist that gives us not only
the seasons, but a virtuoso demonstration of the voluntary
nature of prayer and fasting. For if you don't like the rules
just travel far enough in the right direction and they vanish
of their own accord.
Yet if I accept
that the five pillars are the ideal structure on which to
shape my life, what justification can there be for traveling
to these places where they are difficult if not impossible to fulfill.
If Islam is for all mankind, perhaps in such places one seeks
for knowledge - even as far away as China.
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